Lord Muck's Blog

‘Let them eat turnips’

February 28, 2023

So tomatoes, cucumbers peppers and salad crops are all in short supply right now in Britain’s supermarkets. Indeed Tesco, Aldi, Lidl and Morrisons are all rationing customers to a single item or bag of these valuable vegetables. Why? Allegedly because of adverse weather conditions in Spain and Morocco. Some unpatriotic poeple on seeing supermakets across Europe, including Ukraine, well stocked with all these delicacies as normal, suspect another reason, the impact of Brexit-induced red tape. Others suspect the cost of energy to heat UK greenhouses. But there is a Government-approved solution to the shortages. Turnips. Environment Secretary Therese Coffey used last week’s National Farmers Union conference in Birmingham to extol their virtues, allegedly under the guise of ‘eating local and seasonal’. It hasn’t gone down well  in the popular press.

Turnips have an odd  cultural resonance. Ever since ‘Turnip’ Townshend aka Second Viscount Townshend (1674-1738), he of Raynham Hall in Norfolk,  begain his agricultural experiments in the early 18 Century, the turnip seems to have acquired a special place in our national story.  His invention of the four crop rotation method: turnips, barley, clover, and wheat, led to a significant  improvement in agrcultural production three hundred years ago. But even he considered the turnip crop suitable only as animal feed.  Baldrick  in Blackadder was a big turnip fan, especially if they looked like a ‘thingy’ (they don’t) and had much amusement  serving up especially carved ones that reminded people of ‘their wedding night’. Which proves that they were popular as long ago as medieval times.

In fact they were popular in medieval times when they were referred to as ‘neeps’ as in haggis, tatties and neeps – the only context in which that term is still in use, and Gerard in his Herbal (1597)  refers to ‘small turneeps’ which he considered particularly sweet and tasty, that were grown in the village of Hackney and brought to London for sale in the market at Cheapside. The interesting question is why they fell out of fashion so quickly. Seemingly by the late 17 Century the arrival of new root vegetables such as potatoes and sweet potatoes from the New World displaced them, as well as the rapid increase in sugar production also mainly from the New World, a simpler substitute for the sought after sweetness.

More recently – than the Blackadder series that is, they were a source of abuse, when the England football team lost an international to Sweden in 1999. The Sun’s headine on this humiliating event: ‘Swedes 2 Turnips 1’. But to prove that you can’t keep sex (thank you Baldrick) out of politics, when our ‘blink and you missed her’ Prime Minister Liz Truss  was seeking selection in 2010 for a Tory seat in – where else, Norfolk, and was rumbled to be having an affair, or at least sharing their mutual interest in turnips, with a married Tory MP, her local Association tried to get rid of her – a married woman, sex in the 21 Century, whatever next! The press rode to her rescue, labellng them, what else, but the ‘Turnip Taliban’.  She may have lasted long enough as PM to crash the economy (£40bn and counting)  but her legacy also seems to be to have promoted the hitherto unknown Therese Coffey to Ministerial office (Deputy PM no less) and her skirmish with the ever topical turnip. The Daily Star, having managed to get a lettuce to outlast PM Truss’s tenure, has now started a similar challenge – to see if Coffey can outlast a turnip. As fellow East Anglian grandee ‘Turnip Townsend’ could have told her 300 years ago, that is a risky bet for Coffey. It is no accident they are fed to over wintering livestock – because they last so long!

Cattle skulls, cracked river beds, and dessicated rhubarb leaves: drought on a damp island

August 17, 2022

When things get serious the images of drought that the media come up with are generally empty lakes, rivers, or reservoirs, the dried mud of their normally unexposed beds cracked  into a crazy-paving of  distress.  Or if it is really bad,  images of the skulls of cattle staring hollow-eyed up at the camera, scattered over a parched and dusty landscape. Usually in Africa or somewhere cinematic like Death Valley.  Until this weekend I hadn’t realised that there was an English equivilent to this apocalyptic image right there in front of me.  But watering my allotment – watering cans only of course – and staring at the devastation around me as I tried to decide what to save and what to lose, I was struck by the perfectly dried brown leaves of my rhubarb plants lying on the ground, large, dessicated, abandoned to their fate, and with an uncanny resonance at least in my imagination, to those bleached dustbowl cattle skulls. I’d never looked at a rhubarb plant like that before, but as they say, once seen it can’t be unseen.

But sadly, no sound of thundering hooves coming over the dusty horizon, no water company cavalry riding to the rescue. Quite the opposite in fact, as each day trudging down to water, in what felt like an increasingly unproductive ritual, I passed by, no through, a massive water leak from yet another burst mains pipe. Fresh water gushing up  between the cracks in the pavement, splitting the tarmac of the road surface and coursing down the street, forming into gigantic puddles in the depressions in the pavement where the cycletrack meets the pedestrian walkway under the glowering sun. Enough water to turn an allotment site not 30 metres away into a lush and verdant paradise of  fruit trees, flowers and vegetables. Cattle, and those cavalry horses tethered and grazing peacefully in the shade of the hedge. No, the sun must be getting to me, that would be more of a mirage.

But of course that isn’t what happens. Instead, its official. Most of England is experiencing drought, and the debate seems to be whether it is the worst since 1976, for about one hundred years, or since records began.  The TV announcer intones that it has been the driest July since 1885. Meanwhile press reports suggest that in Western Europe the drought is the worst for 500 years as major rivers including the Danube and Rhine dry up, revealing their ‘Hunger stones’ the most famous of which on the Elbe says ‘If you see me, then weep’, rendering these arteries of commerce for centuries, unuseable. And the cure? To ban hose pipes in gardens, allotments, or for the cleaning of cars or windows (unless that is your business of course) from 24 August. Just as the severity of the drought is debated, so too is the percentage of water leaking from those burst mains. Tweny percent? A third? 42%? It depends which company, which year, or how long the timeframe under consideration. For sure the water companies have been promising to tackle leaks, bring down the losses, for the past 20 years. Oddly the percentage of losses from leaks has stubbornly remained the same all that time. But the profits and dividends to shareholders have kept on flowing, gushing even. Corporate PR… rhubarb, rhubarb.

Inverewe Gardens: beauty and reflection in stormy times

July 19, 2022

It was the one decent afternoon on what was otherwise a very rainy, windy, and stormy mountain walking and trekking trip to  Wester Ross and Skye – while the rest of the country was basking in warm sunny summer weather. But a visit to Inverewe Gardens on the shores of Loch Ewe was always going to be a highlight of the trip, and the weather obliged. Inverewe Gardens really are in one of the most unlikely spots imaginable. Less than 100 miles from Cape Wrath on a latitude of 57.8N they are closer to the Arctic Circle than St Petersberg, and on one of the most windswept coastlines in the world. In 1863 when Osgood Mackenzie acquired the  promontory along with 12,000 acres of farms, crofts and their tenants, and a huge area of impoverished heathland and bog, it didn’t look like much of a prospect for a sub-tropical garden. But Osgood didnt see it like that. He had done the European ‘Grand Tour’ and witnesed the Italianate terraced garden style. Why not in Wester Ross? He also wanted a baronial mansion  ‘built in local stone with typically whimsical turrets and gables in the Highland style’ as it present owners the National Trust for Scotland put it. And woodland and garden to match. By 1870 he had established a productive walled  garden to raise fruit vegetables and flowers, achieved by excavting and terracing a raised beach beside the sea. But the windswept nature of the site meant a woodland shelter-belt for the rest of the site was a must, and he set about planting over 100 acres  of woodland, using mainly native Scandinavian Scots pine, but also any other trees he could lay his hands on, including birch, rowan, oak, beech, larch, alder and Corsican and Austrian pine. By 1880 the dogged deternination (and cash) had paid off and by 1883 a visitor wrote to The Times  praising both the walled garden and ‘the newly planted hanging woods’. Inverewe became his lifetimes work and by the time of his death in 1922 had become internationally acclaimed, with plants from all over the temperate world, northern and southern hemispheres, taking advantage both of the warming effects of the Gulf Stream on the Wester Ross coastline, and the micro-climate created by that wooldland shelter-belt.

One hundred years later the garden is a joy, visited by thousands of visitors every year. Indeed its five millionth visitor  is expected to  pass through the entrance gate sometime this year. First impressions are of its setting. On a  large sea loch the surrounding area is still pretty wild, even if the neaby village of Poolewe is larger and more commercial than 100 years ago. The loch, the promontory, and the views towards the lofty peaks of Torridon are a spactacular context in which the walled garden, the first element of the estate the visitor encounters, nestles.  Neat rows of flowers and vegetables, and  cordon apple trees trained along the walls are testament to Osgoods original vision, and located with  a southern facing parabolic aspect,  in the sunniest  part of Inverewe. Less expected are the artworks carefully inserted into  this intimate space; James Parker’s  2014 piece Sheltered existence or the wrought iron doors set into stone arches with paths leading down from the garden to the shoreline a few metres away. Coming up throughh the rockery – again almost on the shoreline and subject to salt spray from frequent winter gales ‘an extremely defiant coastal statement’ as the  interpretation board puts it, the ‘big house’ looms – though nothing like the one Osgood had imagined. That was burned to the ground in 1914 and its much less ambitious replacement by his daughter Mairi Sawyer only completed in 1937. Mairi was key to keeping the spirit of Inverewe alive, and after the death of her husband in 1945, kept the garden going alone during the labour shortages of the post War 1940s, before handing it over to the National Trust for Scotland in 1952.

It is easy to get lost in the Big Trees that surrond the house to the north and west, a huge calming space that leads out onto Am Ploc Ard, the High Bluff, and eventually the Devils Elbow and the Cuddy Rock promontory. But nature has intervened. Much of the further parts of the gardens are now inaccessible, thanks to Storm Corrie which tore through the gardens on 29 January this year. Huge trees have been torn up, shattered, their roots pointing skywards, taking with them under-storey and bushes, blocking paths, ponds and watercourses, and turning a spectacular and unique natural enviromnent into something akin to a clear-felled logging site. Not all is lost. Only one third of the garden area at most, was badly affected and the loss of trees allows other plants to grow and new life to colonise those newly-exposed root systems. Older trees were more vulnerable and some would have needed to come down for safetly reasons in the next decade anyway. Nature can be brutal in its finality. But of course we all know that such storms are going to become more and more common, and their ferocity on probably already heat or drought-stressed (even in Wester Ross!) habitats, more severe in decades to come. Walking back along the Fictolacteum Walk and up by the Peace Plot (created by Osgood after  the horrors of WWW1)  in the evening sunight, these reflections on loss and grief make both the vision of Osgood and Mairi, and the tenuous nature of our own existence all the more powerful.

Digging deep: Covid and potatoes

May 7, 2022

Its well over two years since the Covid19 pandemic started. During the first lockdown the allotment was a place of solace and ‘socially distanced’ company, as well as a chance to engage with and listen to nature under that memorable clear blue sky. I escaped Covid. Until I didn’t. Which had of course – sods law, to be around six weeks after its officially declared ‘end’. I had had the three official  vaccines, and a further one as part of a trial, whch was considered pretty ineffective, so I was encouraged to take up that third jab in December last. Catching Covid without the vaccines was a nightmare for many, and much worse still for around 175,000 of our fellow citizens (and still counting) but for me in early April it seemed to be no more than an annoyance and a major inconvenience. I had just completed a new potato bed on the allotment, a space that had opened up because my neighbour had removed a couple of large fruit trees whose roots were  taking up significant amounts of space and whose branches were shading both my and her plots. So again the allotment became a place of solace.

With no restrictions, officially I could do what I wanted and go where I pleased, but a sense of civic responsibility combined with a level of unwellness that was debilitating if hardly dramatic (thank you vaccines), and that isolated plot a the top of the allotment site well away from anyone else seemed like the ideal place to summon up those reserves of energy to fight the infection and begin to heal in the sunshine and warm breeze.  That potato bed was calling. It was Easter time and the tradition of planting on Good Friday still has a residual attraction. Even though the date of Easter varies by about a month from year to year – well it would do if its date is set by the cycles of the  moon (very pagan), and potato varieties need to be planted at different times too. First earlies, second earlies, maincrop, anyone? So digging deep in my own fight against Covid I planted Charlotte and Rocket.  Fine potaotes both, and as my energy recovers two weeks after I finally tested negative, they too show signs of new vigour, and the raise their heads above the newly dug soil in the Spring sunshine.

St Bartholomew’s Day: feasts, fairs and ‘soiled doves’

August 26, 2021

Many years ago when I  first took on an allotment  on the Bartlemas site I knew fairly little about the Bartlemas hamlet which it curls around. But I recall being  surprised, moved and delighted to find myself  watering tomatoes and basil of an evening and hearing glorious music  and voices coming from the chapel on the other side of the boundary hedge. As I learned, the chapel is that of the leper hospital  founded in 1126 by Henry I, and uniquely in England, it and its chapel dedicated to St Bartholomew, are still in use, the hospital as a residence.

The whole site is now a conservation area and a surprising oasis of rurality in the frenetic atmosphere of east Oxford. In fact the chapel, which was used to stable horses when Cromwellian forces were beseiging Oxford in the Civil War in the 1640s and only returned to ecclesiastical use in the early 20 century, is relatively rarely used. But a highlight of its calendar is of course St Bartholomew’s Day,  24 August. St Bartholomew is the patron saint of healing, particularly skin diseases, having allegedly been flayed alive for his beliefs. It is a natural connection to make for a leper hospital, and the holy well in the  grounds some 15 metres from the chapel is a reminder of the sacredness of the place for pilgrims, seekers and itinerant holy men (as they would have been in those days).

St Bartholomew’s legacy  has been  a complex one. In medieval times St Bartholomew’s Day marked the end of summer and the start of autumn. Dew that fell on that day was believed to have healing properties, and pilgrims would come to church in bare feet to have holy dew cure foot ailments. Indeed those with more serious skin diseases would roll naked in the dew for its healing properties. But the turn of the year meant more. The lazy days of summer were passing, and the hard work of bringing in the harvest was about to commence. So it was last chance for revelry and a bit debauchery before the work began and the nights drew in. St Bartholomew’s Fairs, known as ‘Bartlefairs’ or ‘Bartlefeasts’, were common; perhaps the most famous being that held at Smithfield in London from 1133 to 1855. Starting out as a trading event and specifically a cloth fair, it rapidly morphed into  something far more louche. By the middle of the 17 century St Bartholomew’s Fair, by now of a size to  be of international importance, was far from being somewhere to seek healing or a successful business deal, though quack medicine sellers were common enough. Rather it was an opportunity to experience the exotic; prize fighters, musicians, astrologers, acrobats, contortionists, tightrope walkers, puppeteers, fire-eaters, freak shows, stalls selling everything from ginger bread to singing birds, and wild animals, were part and parcel of  the show. Not just any wild animals either. Dancing bears, performing monkeys,  caged tigers, baby crocodiles being hatched from eggs by steam, and even a ‘learned pig’  observed by Wordsworth in 1815, were all part of the fun. As were ‘soiled doves’ – not caged birds, but prostitutes in coyly labelled tents, or just ‘off-fair’ in Cock Lane.

It was a source of inspiration for many a literary figure inspiring Ben Johnson’s play Bartholomew Fair, Daniel Defoe whose heroine in Moll Flanders meets a well-dressed gentelman at the fair, and both Samuel Pepys and John Evelyn, who provide vivid descriptions in their diaries.  Not to mention Wordsworth and that pig – which could apparently tell the time to the minute and pick out any specified card in a pack while blindfolded. The vulgarity, loutishness and drunkenness of it was all too much for the Victorians and it was suppressed in 1855. But back at Bartlemas Chapel  this 24 August, the glorious service  which I had first heard while tending my vegetables, concluded with a glass of pimms on the lawn, a fitting combination of  joys of the fairs and the traditions of the healing properties of the great saints memory.


Camping in an Elderflower orchard

July 19, 2021

Lord and Lady Muck enjoyed a rather wet camping trip in the Cotswolds near Stroud earlier in the month. The exact location, Thistledown, on the edge of Woodchester Park, is a charming campsite but also an unusual one. The campsite we were informed is on a site where the only Bronze Age storage pit in southern England has been found, along with several Bronze Age roundhouses. It is also the site of  a  ‘farm, [that] used to contain the largest elderflower orchard in the world!’  and that those  ‘.. flowers were used to make soft drinks’.  The remains of this orchard still exist, and are a location for those campers who either don’t want to stray too far from their cars, or are staying in camper vans. The rest of us have a longer walk down a steep path to the other pitches, which of course are more secluded and car-free. Now Lord and Lady Muck are no slouches at making elderflower wine or cordial, or indeed elderberry wine, but these are harvested from hedgerow trees or trees (bushes?)  on our allotments. Production at scale is clearly still undertaken, hence the various commercial elderflower cordials and presse’s, and the re-purposed orchard prompted reflection on the origins of the commercial aspects of  elder production.

In fact the Elder (Sambucus nigra) is a mysterious and magical tree native to the British Isles and the name is derived from the Anglo Saxon  ‘aeld’  which means ‘fire’, perhaps because the branches hollowed out of their pith were used like bellows for blowing on fire.  Elder has long been sacred to an ancient godess of vegetation and is believed to be inhabited by a tree dryad which represents the soul of the tree. This explains why Elder were often planted close to houses and farms, in the belief that if treated well and honoured, the dryad would protect the house and its occupants against evil spirits. So it is unsurprising that there was a widespread taboo against cutting down or burning its wood, and by the 17C almost every part of the tree was considered medicinaly effective in treating  ailments ranging from toothache to the plague. Muck’s 1597 edition of Gerard’s Herbal lists numerous uses and remedies for multiple ailments. So, (I’m updating the English here) ‘The green leaves pounded with deers suet or bulls tallow are good to be laid to hot swellings and tumours, and do assuage the pain of gout.’ Slightly more alarmingly ‘The inner and green bark  doth more forcibly purge; it draweth forth choler and watery humours for which cause it is good for those who have the dropsy..’ or  more promisingly (though the curative properties must be in doubt) ‘…the fresh flowers are mixed with some kind of meat and fried with eggs; they likewise trouble the belly and move the stool.’  However it was not for another 150 years with the publication of Hannah Glasse’s The art of cookery made plain and simple in 1747, that we find the first recipe for elderflower wine.

The use of elder flower to make a cordial seems more recent still. Mrs Beeton in her encyclopaedic  Household Management, first published in 1861, makes no reference (though she does provide a recipe for elderberry wine) and the idea seems only to have been taken up commercially after WW2. So the Thistledown Farm  enterprise  which was written up almost 30 years ago in 1993 by Duff Hart-Davis in The Independent, was something of a trailblazer. The tradition is still carried on at Belvoir Farm in Leicestershire, but all that remains at Thistledown now is the glorious scent when the flowers are in bloom in May and June, and a perfect spot to pitch a tent, even when wet.

The Way of the Hen: familial reconciliation in the world of the Sussexes

March 9, 2021

I knew my correspondence with Prince Charles about chickens would assume national significance one day. That day arrived yesterday when *that interview* between Oprah Winfrey and Harry and Megan was aired on TV around the world. It was about 15 minutes in, that the matter of rescue chickens emerged. There were Oprah and Megan surrounded by the Sussexes rescue hens with Oprah clutching a box of eggs, and Megan with an artfully staged basket full. They looked good for rescue hens, a hybrid variety of uncertain name but certain egg productivity – for a year. But next time maybe they should go for Sussexes – they are such a lovely breed and great for beginners.  Anyway, they love chickens, their wee son loves chickens, their hen house is even named ‘Archie’s Chick Inn’ (that American love of puns again that I mentiond in my last blog, not just that ‘Chick Inn’, but the revelation that Megan’s first job as a teenager was in the ‘Humphrey Yougart’ milk bar – adorable).  And so does Prince Charles. Perhaps there is an opening here. Harry said in that interview that relations between him and his dad weren’t so good, and indeed Chaz wouldn’t take his calls. A sorry situation. Even an old republican like me can empathise about the family hurt. Which is where that chicken correspondence comes in.

Back in 2008, long before Lord Muck was even a twinkle in his creators eye, the muck narrative was  rolling. Warwickshire-based Garden Organic  and my employer Warwickshire county council (where I was amongst other things, responsible for waste management) were engaged in discussions about waste minimisation, in particular composting, and the practicalities of encouraging houesholders to keep chickens to reduce food waste. Prince Charles is Garden Organic’s Patron and the idea was ‘hatched’ that we would get his backing for the extension of the then already running Master Composting programme to include a hen keeping module.

So I wrote to Clarence House setting out some ideas. A copy of the hand-written notes on this made their way back to me, and remain one of my most treasured possessions. In response to the various suggestions that I put to the Palace, the Prince annotated my letter with comments like ‘Excellent’ and ‘Hooray!’ and signed off to his staff ‘This is encouraging news! Please keep a close eye on this as it develops because, if it works I would like to  push the whole concept to other councils…’  It ‘took flight’ as Garden Organic’s ‘Hens@Home’ programme, delivered to Master Composters across the country. Clearly a love of hens is a shared  interest between father and son, and here are Megan and Harry happy to share their love with Oprah and 2 billion viewers across the planet.

Living in California I’m sure the Sussexes are into spiritual growth. I’m not so sure if they have got round to reading Clea Danaan’s lovely ‘Zen and the art of raising chickens’  – the sound of one wing flapping, so to speak. But Charles dabbles in Buddhism (allegedly). I suspect that he is more of the ‘chop wood, feed chickens’  kinda guy when it comes to Zen Buddhism. There are many paths up the mountain, but surely ‘The way of the Hen’ is the one that will bring forth familial reconciliation.


Make America rake again

November 10, 2020

Normally gardening and politics are polar opposites in Lord Muck’s life. The garden, or allotment, is the place to escape politics, not experience it. But it seems that life is not so simple in the dying days of Trump’s America. At the weekend, gardening and politics met in something that veered between comedy and parody – depending on the viewers perspective. It all played out at Four Seasons Total Landscaping, a garden centre sandwiched betwen a crematorium and a sex shop called Fantasy Island in suburban Philadelphia. What this juxtaposition of uneasy ‘bedfellows’ says about Philadelphia’s planning regulations hardly bears thinking about – until they are adopted here in the UK in the next few months. But that is for another time.

It is eleven years since I last visited Philly, and keen gardener that I am, I somehow managed to miss out on a trip to Four Seasons Total Landscaping. Instead I was exploring the links to Philadelphia of 18 Century revolutionary and ‘Founding Father’  Thomas Paine, author of  ‘Common Sense’, something that seems to have been singularly lacking  at the press conference outside Four Seasons. The exact content of that event, held by Donald Trump’s ‘personal lawyer’ Rudi Guiliani at precisely the point when Pennsylvania’s vote for Joe Biden was confirmed, is already lost in the mists of  satire, but the location has surely gone down in history as the most improbable and inappropriate place imaginable for a Presidential press conference.  And there is no shortage of humour to be had from this strange conjunction of the stars, as Lord Muck’s alter ego  and many others were quick to pick up on, on Twitter.

Four Seasons haven’t been slow off the mark in taking advantage of their new fame. Their website advertises a range of new merch including stickers and t-shirts with  ‘Make America rake again’ and ‘Lawn and order’ slogans, a photo of their shopfront has been turned into a Zoom background, and for good measure their Twitter feed has the hashtags #insodwetrust and #MakeAmericaRakeAgain.  Bless ’em, they promise a percentage of their merch profits will be donated to local foodbank Philabundance, whose own strapline is ‘beet hunger’ – with a smiling beetroot logo. What is it with Americans and puns?

But Four Seasons must be cursing that Trump didn’t get that second term. Surely with a hashtag like #MakeAmericaRakeAgain they would have been in line for the lucrative contract to rake up all the leaves in Californian forests that are the cause those politically inconvenient forest fires. And there is no mention on their website (which amongst other things promises ‘snow removal’) of whether there is a swamp draining service available. Washington isn’t so far from Philly and I understand there is a big one there in need of draining. Still. Meantime we can only ruminate on the alignment of forces that led to Rudi announcing to the world’s media that his boss had just won re-election, next door to a shop called ‘Fantasy Island’ .

Famine and feast: the potato and family history

September 30, 2020

I have mentioned before (Myths, stories and adventures in the Irish ‘Sky Garden’  27 June 2019)  that the Hegarty side of the Muck family hail from Skibbereen in Co Cork. Skibbereen was a centre of the Great Famine of 1845-50.  There is a very moving exhibition on the impact of the famine in the Heritage Centre on Upper Bridge Street, and a famine trail round the town which ends up at the Abbeystrewery Cemetery where an estimated 8-10,000 victims are buried in pits. Almost one third of the 100,00 population of the Skibbereen area lost their lives during those terrible years, with many more forced to emigrate, and the town became synonymous with  the suffering of people across Ireland after it was widely publicised in the famous stark drawings of  James Mahoney for the Illustrated London News. The cause of the famine in the first place was an over-reliance on a single variety of potato by an extraordinarily impoverished populace. When it got blight and the potatoes rotted in the ground there was nothing to fall back on, and the British state was completely unprepared for, and then unwilling to act to relieve, a famine in its own country (Ireland was then part of Great Britain and Ireland, post the 1801 Act of Union).

But the Hegarty’s survived. How? Well the answer is perhaps counter-intuitively, the potato. The family story is that during the Famine people around Skibbereen were banned from planting potatoes from their own seed because it would be blighted stock and would itself fail, while spreading the spores to other  potato crops. But Michael Hegarty (b c1805)  hid a sackful in a shed, and then planted them in a field in a very isolated valley out beyond Castlehaven. News got out of this illegal stash, and he was instructed to reveal the location of the field where these potatoes were. But by that time they were up and thriving, never caught the blight, and went on to produce an excellent crop; a crop which saw the family through the famine.

I remember this story every autumn when bringing in my own (unblighted) crop – which of course is nowhere near the staple food that it was to my ancestors. But it is a reminder of the narrow path we tread between feast and famine, one which in this year of an excellent harvest, is all the more powerful for being at a time of global sadness and death from another invisible airborne grim reaper.





Midnight in the garden

August 19, 2020

Lockdown has its compensations, and one of them has been a dramatic increase in the amount I listen to BBC Radio 3. There are many excellent presenters, including Sarah Walker, Ian Skelly, Hannah French, Kate Mollison, Sara Mohr-Pietch and best of all, her fellow presenter on ‘Night Tracks’,  Hannah Peel.  Their show runs from 11 pm, crossing the boundary between one day and the next. Not untypical of Peel’s selections will be a collaboration between some traditional Welsh performers and instrumentalists from Mali.

Last night she hosted a special immersive sound track devoted to the music of plants in a show entitled ‘Midnight in the Garden’, and what magic it was.

From evocations of gardens and growing, to music played on vegetables by the The Vegetable Orchestra, or created by spider plants, it was all there; Puccini to Radiohead, JS Bach to David Bowie, experimental electronic paens to the plant world with Stevie Wonder’s ‘Journey through the secret life of plants’ and electronic pioneer Mort Garson’s ‘Mother Earth’s phantasia’. But it was the plants themselves that stole the show. Listening in on the biochemistry of a singing snake plant, or delving into the sounds beneath the bark of a horse chestnut tree in Alex Metcalf’s ‘Horse chestnut’, is surely the way to be transported to another world as the darkness enfolds us, the sounds of the day hush, and the magic of the starlit universe creeps up on our consciousness.

‘Midnight in the Garden’ is available on BBC Sounds until  17 September 2020.